摘要
梁漱溟以其深邃的思维和洞察能力,对东西方文化进行比较研究,认为"文化"就是人类"生活的样法",而"生活"乃"事的相续"、"生命的绵延",按照"意欲"指向的不同,把世界文化分为中、西、印三种不同的发展模式。梁漱溟用佛学唯识学的哲学思想来会通儒家传统的中庸思想,开创了现代新儒学,提出复兴传统儒学,维护民族文化的主体地位和自尊精神,引发了沸沸扬扬的复兴儒学、复兴孔孟之道的热潮,对中国当代社会产生了深远的影响。
With his deep thought and discemment, Liang Shu-min carries out a comparison study on the east and west culture. He comes to the conclusion that "culture" is the "life style" of human being; "life" is the extending of "events" and the "continuance of life". On the base of the difference of intentions, world culture is allotted for three different development patterns: Chinese pattern, the western pattern and the Indian pattern. By means of the Doctrine of Consciousness-only of Buddhism, Liang Shu-ming paraphrases the Chinese traditional Confucianism: the Mean thought. Thus he establishes the contemporary New Confucian School; puts forward the suggestions of restoration of traditional Confucianism, defending the unique position and self-esteem spirit of national culture, arousing the greatly enthusiastic movement of restoration of traditional Confucianism and the doctrines of Confucius and Mencius, producing far-reaching impact on modern China's society.
出处
《商洛学院学报》
2009年第3期75-79,共5页
Journal of Shangluo University
关键词
梁漱溟
文化哲学
意欲
Liang Shu-ming
cultural philosophy
intention