摘要
形而上学的超越就是关于存在者的本质之维和实存之维的追问;现象学以"回到事情本身"的姿态为自身开辟道路。现象学视域中的"超越"有这些取向:只有进行着的体验和其所构成者才能被视为真实的东西,由此可以回溯到原初的奠基者;"人"基于本己的有限性和可能性而作出本真的决断;就趋向于神圣物的人而言,他是超越自身和所有其他生物的存在者;其超越意味着对最高价值的仰承;人是那进行着超越活动的未知数。
Metaphysical transcendence is the question on the essential and existential dimension of beings; phenomenology carves out its own way by the stance of "to things themselves". Transcendence in phenomenological horizon has these directions:only processing experience and its construction are regarded as real things, then, original foundation is traced; "man" make authentic resolutions on the basis of his intrinsic finity and possibility; as for the man who tends towards divine things, he is the being who transcends himself and all other beings; his transcendence means facing up and undertaking the highest value; man is an unknown role who carries through the activity of transcendence.
出处
《佳木斯大学社会科学学报》
2009年第3期1-3,共3页
Journal of Social Science of Jiamusi University
关键词
人
超越
现象学
Man
transcendence
phenomenology