释智圆及其《感物赋》析论

Shih Zhiyuan and the Analyses of His Gan Wu Fu

释智圆自谓自幼"雅好空门",受戒为佛弟子,后又深受周孔学说影响,颇有入世情怀。几经挣扎与挫折,壮志不减。然身在佛门,内外阻力使他身心交瘁。虽仍专注于释家之言,却又说"事佛身多累,为师道实荒",其中内在反省与作为产生极大矛盾。《感物赋》就是他内在无奈吶喊的写照。为了解这层道理,有必要从他生平以及作品的分析去找出其中关键。因此,本文试从作者理解找出他的内在矛盾,分析在矛盾中他又如何自我消释。其次从作品分析透视他的精神愿望,兼及咏物赋的特色,又论及《感物赋》的形式与内容,期能从中辅助诠释释智圆的思想面貌。最后再从他的思想内涵说明他的折衷与转化,作为释智圆一生的写照。

Shih Zhiyuan called himself ＂a person who loves Buddhism＂ and he became a monk when he was very young. His thought was then influenced by Confucianism and started to be engaged in the society. Although he struggled over the criticism for many times and suffered uncountable fi＇ustrations, he never quitted expressing his thought. However, as a monk, the obstacles of religion made him both mentally and physically exhausted. Although he was absorbed in the thinking of Buddhism, his inward introspection contradicted his behavior. For example, he once said, ＂Practicing Buddhism does make one feel exhausted and the learning of Buddhism is really desolate.＂ ＂Gan lVu Fu＂ is the typical representation of his inward struggle. In order to understand the contradiction in his life, it is necessary to analyze and find out all his works and the key points of his works in all his life. Therefore, this paper identifies his inward contradiction and how he reconciled himself with his contradiction at first, and analyzes his spiritual wish, the characteristics of ＂Praising Fu,＂ and the style and contents of ＂Sensing Fu＂, in order to interpret the thinking of Shih Zhiyuan. Lastly, this paper discusses the connotation of his thinking to explain how he compromised and transformed as the representation of his life.