20世纪初梁启超对新民资源的重新整合

The Re-integration of the Resources of Innovating People by Liang Qichao in the Early Years of the 20th Century

对新民资源的选取与整合是梁启超新民活动的重要内容。面对晚清以来教育文化资源领域内日渐凸显的中西分立格局,作为过渡时代的士人—知识分子,梁氏力主"因时变通",在不同历史情境下提出了风格各异的新民资源整合模式。20世纪初,梁启超逋日之后的西学摄取,使他的新民宣传获得了前所未有的社会影响力,但其对于"圣道"的疏离,也渐渐引来康有为及诸同门的不满和批评。在此背景下,经过1903年的新大陆之行,梁氏对于民权自由、革命破坏诸说的流弊益加警觉,其于新民资源的整合,亦由先前之"中西并重",调整为"科学与道学互补"。

The selection and integration of the resources was an important part in Liang Qichao＇s activities of innovating people. Facing the gradual separation between China and the West in the field of educational and cultural resources since the late Qing Dynasty, as a scholar/intellectual in the transitional peri- od, Liang Qichao advocated ＂changing with times＂ and proposed different styles of integrated models of the resources of innovating people under different historical contexts. In the early 20th century, through the ingestion of western knowledge during his exiling in Japan, Liang Qichao＇s publicity of innovating people gained unprecedented social influence; however, his alienation with the ＂Holy Taoism＂（Shengdao） also drew on the dissatisfaction and criticism from Kang Youwei and his other friends. In this context, after visiting the New Continent in 1903, Liang Qichao was increasingly vigilant for the abuse of several doctrines, such as civil rights, liberty, revolutionary and destruction, and his integration of the resources of innovating people also adjusted from ＂emphasis on both China and the West＂ to ＂the complement between science and Taoism＂.