摘要
王夫之虽然在世界观上坚决反对佛道的虚空灭寂论,但在认识论和知识论上却全面吸收了佛教法相唯识宗的思想,其对"能所"范畴的改造,对"现量"观的创新,都丰富了中国传统的认识论,甚至可以说,没有这些佛学的思想资源,他的认识论不可能达到中国古代哲学的顶峰。
ang Fu-zhi firmly opposed himself to the Void of Buddhism and Taoism, but in epistemology he absorded comprehensively the Consciousness-only of Buddhism. His transformation of the concept of "neng-suo" (能所) and his innovation of the concept of "xianliang" (现量) greatly enriched the traditional Chinese theory of epistemology. It can even be said that he could not reach the peak of the ancient Chinese philosophy in epistemology with modern characteristics without the Buddhist resources.
出处
《衡阳师范学院学报》
2009年第4期1-5,共5页
Journal of Hengyang Normal University
基金
教育部重大课题<中国道德文化的传统理念与现代践行研究>(项目批准号08JZD0006)
中南大学重点课题<朱熹与佛教的关系研究>阶段性成果
关键词
王夫之
认识论
佛教
Wang Fu-zhi
epistemology
Buddhism