“后五四”时期革命认同下的抵抗话语——现代中国“语丝体”散文主体话语形态论

Resistance Discourse of Revolutionary Identity in "Post-May 4th" Era——the Body's Discourse Pattern of YuSi Style Prose

"语丝体"散文是1920年代现代中国文学知识分子话语的成功实践。在新文化运动陷入低潮与知识分子思想阵营走向分化的"后五四"时期,语丝同人显示出对于新文化运动时期文学革命的继续坚持,这一点直接决定了"语丝体"散文主体话语的抵抗色彩。周氏兄弟作为语丝领袖,源于《新青年》时期文学革命身份的认同,使他们的"语丝体"抵抗话语在社群同人中表现得尤为突出,其中与现代评论派的论战成为集中表现。作为一种理性的拒绝与批判,"语丝体"散文的抵抗式话语在制胜论敌的同时,还表现出现代知识分子由启蒙主义者向个体言说者过渡的姿态,成为其寻找确认自我、呈现生命本真的通途,"语丝体"散文主体话语的意义功能与力量价值也因此更为丰厚深远,从而使之具备一定的超越性质。

For ＂YuSi Style＂ prose, which is successful discourse practice of modern Chinese literature intellectual in 1920＇s, the stylistics theory offers the angle of view to explore effectively the writer＇s deep psychology contained and its intrinsic complexity. In the ＂Post-May 4th＂ era when the New Culture Movement was at low tide and the intellectual camp was splitting up, YuSi colleagues＇consistency in literature revolution of the New Culture Movement determined directly the resistant color of writer＇s discourse. As leader of ＂YuSi ＂ genre, the Chow brothers has the revolutionary identity of ＂New Youth＂ times, and show outstanding resistant discourse in the colleague. Debate with the ＂Modern Critical School＂ became a concentrated expression. Being rational rejection and criticism, the resistant discourse of ＂YuSi Style＂ prose manifests modern intellectual＇s posture transiting from revelationist to individual speaker while defeat the opponent in a debate, become a thoroughfare to seek themselves and present the true life. So the writer＇s discourse of ＂YuSi Style＂ prose has profound and lasting meaning function and strength value, thus having some qualification for transcendency.