摘要
"学衡派"的文化理路得自美国思想家、文学批评家欧文.白璧德的新人文主义,并在现代中国引发了一场人文主义文化思潮。这一思潮对于五四时期的传统文化批判具有一定的理性反思,使中国传统文化在参与世界文化对话中,具备了一定的合理性内核。但"学衡派"文化取向上的非政治化法则与过分注重道德规范的建设,使其在现实中仅辗转于理论层面的论证,而无法从根本上解决20世纪中国所面临的内忧外患局面。
The resource of occidental knowledge and thoughts of Xue Heng School, which derives from American neo- humanism, begets a trend of humanistic thoughts in modem China. While compared with the Neo - cultural Movements, it has the tendency of self- reflectiou. It has rationality participate in the dialogue of China and world. But the non - political inclination and going against the stream made it messed up.
出处
《北方论丛》
CSSCI
北大核心
2009年第4期93-96,共4页
The Northern Forum
