摘要
冯友兰新理学的"境界"是以"觉解"为枢纽的。在新理学的境界思想中,"觉解"有"形上"和"形下"的两个向度。《新理学》严格区分了"形上"与"形下";而在《新原人》的道德境界与天地境界里,本来所严格区分的"形上"与"形下"又得到了有机的结合;从而使新理学之道德境界与天地境界的实现成为可能。
Feng You-lan＇s idea of ＂Realm＂ in his Neo- Jurisprudence takes the ＂Jue Jie （Motivation）＂ as the hub. in the realm of thinking in Neo-Jurisprudence, ＂Jue Jie＂ is described in two dimensions： ＂metaphysical＂ and ＂form＂. ＂Neo-Jurisprudence＂ strictly distinguish the ＂metaphysical＂ and ＂under-shaped＂. However, in the ＂New Yuan People ＂, which originally presents a strict distinction between the ＂metaphysical＂ and ＂under-shaped＂ has propose a idea of organic combination between these two concepts; thus making it possible to realize the moral realm and the universe realm.
出处
《玉林师范学院学报》
2009年第1期1-7,共7页
Journal of Yulin Normal University
关键词
新理学
觉解
道德境界
天地境界
Neo-Jurisprudence
Jue Jie
moral realm
universe realm
