摘要
同治年间,陕甘地区爆发了历时近十年的回民起义,关中地区信仰景观遭受了不同程度的破坏。战中和战后,以庙宇为主体的信仰景观经历了新建、重建和废弃,这体现了地方社会对国家意志的认同,见证了区域民众对信仰客体的重新选择。庙宇是信仰存在的表征,它的暂时缺失未必造成信仰的中断或消失,庙宇的建造情况一定程度上可以反映信仰的变迁。
In the period of Emperor Tongzhi, an uprising of Hui broke out in Shaanxi and Gansu, which lasted for nearly ten years. During this period of time, the landscape of belief was destroyed to some extent. During the war and after the war, such landscapes of belief as temples were built, rebuilt and deserted, which shows identification of local communi- ty with national will, witnesses choice of local communities for objects of their belief. Temples are symbols for belief. Its disappearance does not necessarily result in the break or disappearance of the belief. The reconstruction of temples could to some extent reflect the changes of belief.
出处
《北方民族大学学报(哲学社会科学版)》
CSSCI
2009年第4期33-37,共5页
Journal of North Minzu University(Philosophy and Social Science)
关键词
陕甘回民起义
关中地区
庙宇
信仰变迁
Hui uprising in Shanxi and Gansu
Guangzhong region
temples
changes of belief