从国学内涵的演变谈《儒藏》的编纂

The Evolvement of Sinology's Connotation and Compilation of Confucian Classics

本文从国学内涵的演变以及儒学在儒佛道三教关系中的发展,讨论了编纂《儒藏》和更好地发挥《儒藏》在中国文化重建中的作用等问题。文章认为,"国学"是一个动态的概念,其内涵是不断丰富和发展的,中国佛学是"国学"的有机组成部分;儒学也是动态的,是在与佛道思想的互融互摄、相异互补中不断发展的;《儒藏》的编纂应该打破狭隘的儒学观念,收录与儒相关的佛道著作,其收录的标准可以是以儒观佛道或以佛道来显儒的著作;当前中国文化在全球化、现代化的背景下,正处在重新诠释和重新建构的转型时期,用更广阔的视野来编纂《儒藏》,可以更好地发挥《儒藏》的价值和意义。

This paper discusses how to compile Confucian classics and how to play an important role in rebuilding Chinese culture. As a dynamic concept, the connotation of Sinology is continuously enriched and developed. Chinese Buddhism is one element of Sinology. As the primary part of Sinology, Confucianism also is a dynamic concept and develops itself by assimilating the thoughts of Buddhism and Daoism. We should give up the parochial attitude that Confucianism is considered as an absolute authority, and embody the classics of Buddhism and Daoism when we compile Confucian classics. The standard is the classics selected from Buddhism and Daoism relating to Confucianism.