摘要
浪漫主义是对以启蒙主义为形态的理性精神的反叛,其坚持人的"表白主义"特征和归属性以及世界的多样性;反对僵化的理性概念与规则。将浪漫主义的主要观点放在海德格尔的存在论视野中考察,可以看出其在坚持世界的流变性、语言与真理的关系以及人的创造性等方面所具有的超出启蒙主义的合理性。然而浪漫主义并没有领会到"存在"的真正展开,而是带着过度的反叛性与启蒙主义共享了同一根源并最终导致自我分裂。因而不可过分高估浪漫主义的创见,应当充分注意到它与启蒙主义之间的延续性。
Romanticism is a revolt against the rational spirit in the form of the Enlightenment. it msists on the notions of human expressionism and belonging, End versatility of the world; opposes rigid rational concepts and rules. From the viewpoint of Heidegger^s Ontology, we can understand its superi- ority over the Enlightenment in the aspects of maintaining the fluidness of the world, the relationship between language and truth, and the creativity of man. But romanticism does not understand the genu- ine revelation of ontology, but shares with the Enlightenment the same root in terms of excessive revolting that finally induces the schizophrenia of itself. So we should not over - estimate the role of romanticism but the continuation between it and the Enlightenment.
出处
《湖州师范学院学报》
2009年第4期60-64,共5页
Journal of Huzhou University