摘要
斯蒂格勒从现象学立场出发,以对普罗米修斯神话的哲学阐释为基础,提出并创立了一个富有启发性的关于人类起源的哲学理论。该理论认为:由于人类自起源起就是一个"缺陷存在",这就决定了它从一开始就必须要有一个作为"代具"的技术来补充,从而构成"人-技术"的结构以便生存下去,因而人是代具性的存在。本文作者认为,这个结构其实是一个具有本体论性质的"人性结构",斯蒂格勒正是从这个结构出发阐述了他的关于人(或技术)的存在的时间性和历史性的观点。作者还认为,斯蒂格勒在阐述自己思想时对海德格尔的技术观的批判是能够站住脚的,如果海德格尔是终结传统形而上学的过渡人性物,那么斯蒂格勒因其思想的新颖性已经冲破了传统形而上学的藩篱。
Based on the phenomenology and the philosophical interpretation of the Prometheus myth, Stiegler builds up a stimulating philosophy theory on human origin. The theory is that: the human is a "flaw existence" since its origin, which determines that it must have. a substitute technology as a supplement to constitute a "person -- technical" structure in order to survive. To the author's opinion, the structure is an onto- logical one of human nature. Beginning with the structure, Stiegler interprets his viewsin timeliness and history of haman (or technology) existence. The author also believes that Stiegler's critics on Heidegger's concept of technology is convincing. If we say that Heidegger is the transition to end the traditional metaphysics of human nature, then Stiegler has already broken up the barriers of the traditional metaphysics by his novelty.
出处
《自然辩证法研究》
CSSCI
北大核心
2009年第7期37-42,共6页
Studies in Dialectics of Nature
关键词
普罗米修斯神话
缺陷存在
代具
人性结构
Prometheus myth
flaw existence
Substitute technology
structure of human nature