论北京奥运精神遗产的AGIL模型与文化载体的利用

AGIL Model and Cultural Carriers Use of Spiritual Legacy of Beijing Olympic Games

弘扬北京奥运精神遗产是一项社会行动,它的良性运行需要满足一定的功能条件,借鉴帕森斯的AGIL模型,它们是社会力量适应北京奥运精神遗产资源(A),北京奥运精神遗产的目标达成(G),该社会行动的制度控制和情感凝聚(I),以及社会组织机构维持与复制该社会行动(L)。同时,弘扬北京奥运精神遗产还需要借助物质文化载体和非物质文化载体,使精神遗产转化为具体的物质设施、公民的文明行为和社会管理的有效制度。社会实践中,弘扬北京奥运精神遗产需要利用体育、教育、文化和传媒等重要途径,使物质文化载体和非物质文化载体互动耦合,为和谐社会建设提供必要的精神支撑。

The social action of spiritual legacy of the Beijing Olympic Games needs some functions. Based on Parsons ＇ AGIL model, those functions are that social powers adapt to resources of spiritual legacy of Beijing Olympic Games （A）, goals for spiritual legacy of the Beijing Olympic Games can attain （G）, social action has system control and emotional cohesion （I）, and social bodies can maintain the action （L）. At the same time, spiritual legacy of the Beijing Olympic Games needs material culture carriers and non-material culture carriers, which can change spiritual legacy to specific material facilities, people civilization behavior and managing effective policy. At levels of social practice, developing spiritual legacy of the Beijing Olympic Games needs to use the important ways of sport, education, culture and media. It is the supporting for harmonious society from the interaction coupling of material culture carriers and non-material culture carriers