“正义”流变考

Researching on the Spread and Change of Zheng Yi

"正义"本是儒家经典的专用词。开始用"正义"作为阐释体例和文本题目的是唐初由官方认定的《五经正义》,意在止息纷争,整序人伦。"义疏"是"正义"之源,"正义"是"义疏"的成熟形式。《五经正义》后,"正义"成为并非限于儒家经典阐释的一种常用的体例形式,而且又衍生出一些变称。自南宋初年浙东茶监司合刻注、疏之后,学林亦称"正义"曰疏。其体例也由原来的单疏本,变成注、疏合刊本。

Before the Tang Dynasty, The name of Zheng Yi was used to polish the Confucian classics mainly, and began to be used as the title to expound the style and the text in Wu Jing Zheng Yi. As a name of the book , Zheng Yi was affirmed by the government, which was in order to rectify the status, calm down the disputing , and consolidate the dominion of thought. After Wu Jing Zheng Yi, Zheng Yi became the common style in expounding the classics. Zheng Yi has some different names in expounding works of the Confucian classics. Academic circles also calls Zheng Yi Shu（疏） , or ZhuShu （注疏）, since they were tied together by ChaYansi in ZheJiang in the early stage of Southern Song Dynasty. The style of ZhengYi also became He-Ke- Ben（合刻本） instead of original Dan-Shu-Ben（单疏本）.