摘要
在南朝普遍重情、任情的风气下,刘勰独标节情一说,虽然是他主张"宗经"的结果,也有儒家传统的教化说的因子,但从思想发展史的角度考察,是和当时儒、释、玄三家对情性问题的深入讨论密切相关。其中先秦以来的情性论是这一学说的合理内核,南朝佛教心性论思潮的兴起和律学的兴盛则为它的萌生提供了必要的气候和土壤。
Under the custom that pay attention to emotion and indulge feeling widespreadly in south dynasty, only Liu Xie marked the idea that restrain the disposition. It not only results from his worship of the Confucian scripture, but also be related to the thought of the Confucianism. In addition, it is interrelated with the discussion of feeling and spirit between the Confucianists and Buddhism. Buddhism's boom is the another necessary condition for emergence of the thoughts.
出处
《青海师范大学学报(哲学社会科学版)》
2009年第3期88-92,共5页
Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)
关键词
刘勰
情性
儒
释
Liu Xie
emotion
Confucian
Buddhism