清代四川经学著述的地域分布

The Geographical Distribution of Sichuan Works on Confucian Classics in Qing Dynasty

清代四川经学著述的地域分布呈现出不平衡的局面。无论从经学家还是从经学著作方面观察,经济、文化发达的成都、重庆、资州都是前"三甲";而就这三个地区的内部各县而言,其发展也是不平衡的。但值得注意的是,一些经济文化并不发达的边远地区,在晚清时期也出现了经学研究的风气,如酉阳州。虽然晚清四川经学出现了相当大的转机,但从总体上看,清代四川经学与江、浙、皖等省的差距还是比较显著的。究其原因,大体有二:一是四川僻处西部,学术信息不灵,新的学术方法、学术热点的传入需要一定的时间;二是从清代四川经学研究的状况看,缺乏开一代新风的学术大师。

The geographical distribution of Sichuan works on Confucian classics in Qing Dynasty was not balance. Of Confucian scholars or works, Chengdu, Chongqing and Zizhou were the top three, either economically or culturally. However, in these three areas, the development of Confucianism was not even. It is worth noting that some underdeveloped remote areas started to study Confucian Classics in late Qing Dynasty, such as Qiuyou State. Sichuan had made great progress in its Confucian classics research, though still lag far behind compared with Jiangsu,Zhejiang and Anhui provinces. Two reasons explain such situation： 1 ） Siehuan locates in remote western area, the new academic methods and hot spots academic information arrived later; 2） Sichuan had no academic masters in Confucian research that could create a new Confucian research spirit.