摘要
分析庄子思想的核心"道",及其可行之径"两行"的蕴含。论证"两行"中自适之用与和通是关键的方法,只有自适其适、自得于心,才能无视外在的是非、对立,达到道通为一,这才是行道。道之可行的极境是无待,当客观有待的存在无法改变时,主观的无待显得更为重要。因此,主观的无待是实现无待境界的根本,注重超越主观的有待是真正的无待。
＂Tao＂ was analyzed, which is the core of Zhuangzi＇ s idea. The way of realizing it was discussed, which is ＂walking two ways＂. The using of self-adaptation and harmonizing is the key to the method of ＂walking two ways＂. Only when we reach the state of self-adaptation, can we eliminate external right and wrong. That is the performing of ＂Tao＂. The ideal state of ＂Tao＂ is doing with no bounds. When the bounds of objective reality cannot be changed, the no bounds of subjection are more important. As a result, no bounds of subjection are the radical factor of reaching the state of ideal state. Surpassing the bounds of subjection is the true state with no bounds.
关键词
庄子
道
两行
无待
Zhuangzi
Tao
walking two ways
with no bounds
