摘要
克里斯特瓦在巴赫金理论的基础上提出了"互文性"概念。随着克里斯特瓦思想的发展,"互文性"概念的理论内涵得到了充实和深化。在其论著《诗歌语言革命》中,克里斯特瓦将精神分析理论融入到"互文性"概念之中,将"互文性"视为重构主体意识、反抗社会规约的革命性动力。同时,"互文性"是"文本"概念的属性,是马拉美、洛特雷阿蒙等人创造的"诗性语言"的内在特征。
Krisiteva based her proposition of the notion of ＂intertextuality＂ upon Bakhtin＇ s theory. Intertextuality＇ s theoretical content has gone through continual expansion and extension alongside the evolution of Krisiteva＇ s thought. In Revolution in Poetic Languages, Krisiteva incorporated psychoanalysis into ＂intertextuality＂, viewing intertextuality as a revolutionary force for both the reconstruction of subject consciousness and the fight against social conventions. To Krisiteva,＂ intertextuality＂, as an attribute derived from the concept of ＂text＂, is inherent in ＂poetic languages＂, invented by Mallarme and Lautrramont.
出处
《湖南文理学院学报（社会科学版）》
2009年第4期71-77,共7页
Journal of Hunan University of Arts and Science:Social Science Edition
关键词
互文性
主体
文本
intertextuality
subject
text
