《周易》与竹林玄学

Zhouyi and the Bamboo-grove School of Metaphysics

竹林玄学以义理易学为主导方向,但是在汉代"象数"问题上存在两种态度,一是以嵇康、阮籍为代表,持宇宙气化论,继承了汉代象数易学的诸多因素,有神秘文化倾向;二是以向秀为代表,继承了王弼的贵"无"本体论与义理易学,比较彻底地否定象数,反对神秘文化,开启了西晋义理易学的发展方向。

With meaning-pattern Yi-ology as the leading direction in the study of Yi, the metaphysical school of Zhulin （ lit. , Bamboo- grove ,due to the fact that the Daoist scholars of this school often communicate with each other in the bamboo grove in the Wei and Jin dynasties） sends dual attitudes on the issue of image-numerology of the Hart tradition. One is represented by Ji Kang and RUAN Ji, whose cosmology is based on Qi （lit. , vital force） , carries on plenty of factors of image-numerology in Han traditon with an inclina- tiou of mysticism. The other is represented by XIANG Xiu, who succeeds WANG Bi＇s ontology and meaning-pattern Yi-ology, valuing nonbeing. X1ANG thoroughly negates image-numerology, opposes the culture of mysticism, and initiate the orientation of metaphysical Yi-ology in the Western Jin Dynasty.