摘要
扬雄《太玄》与汉代官方易学偏重象数不同,它既重象数构建,又重义理诠释。本文以判别战国末年至秦汉时的"儒道互补"类型为基础,认为《太玄》与《易传》一样,属于"象数解释吸取道家思想,由经衍生的义理诠释归宗儒家思想"的"儒道互补"类型,具体分析《太玄》兼具"玄万类"的道家思想和"玄为仁义"的儒家伦理,可发现《太玄》"以《易》、《老》形式言儒"的著作体例体现了"取道宗儒"的思想特质。
Tai Xuan by Yang Xiong is different from the official Yi study of the Han Dynasty in that it attaches importance to both the xiangshu (phenomena and figures) and the yili quanshi (argumentation and interpretation), while the latter is biased towards stress on the xiangshu. Based on a differentiation the types of mutual eomplementation between Confucianism and Tao- ism, this author holds that Tai Xuan and Yi Zhuan are identical in that both belong to the type of mutual complementation between Confucianism and Taoism, and through a detailed analysis of the Taoist ideology and the Confucian ethics in Tai Xuan, this author discovers the ideological features in Tai Xuan.
出处
《四川师范大学学报(社会科学版)》
CSSCI
北大核心
2009年第5期73-79,共7页
Journal of Sichuan Normal University(Social Sciences Edition)
关键词
战国秦汉儒道思想
扬雄
《太玄》
取道宗儒
Confucianism and Taoism of the Warring States Period, Qin Dynasty and Han Dynasty
Yang Xiong
Tai Xuan
Taoism-borrowing but Confucianism-belonging