摘要
庄子认为"游"有两层意思,一层是有条件的,有所限制的"游",这种"游"指的就是现实中一切事物的活动状态;另一层是无条件的,无所限制的"游",这种"游"指的就是我们自己的心神状态。庄子认为那种无所待的,突破一切条件限制的"游"才是真正值得追求的自由。不过,庄子并没有发现在这里有所待和无所待产生了矛盾,体现在一个人身上就是身心关系问题。我们可以"心游万仞",而我们的身却不可以"云游四海"。庄子所追求无所待的自由只是一种对纯粹经验的体验,它来自我们对无限的向往和皈依。
Zhuangzi thought "tour" had a double layer meaning:one is that the tour is a conditional and limited tour,which refers to the activity status of all things in the reality ;the other is that the tour is unconditional and unlimited ,the tour refers to the status of our own mind. Zhuangzi thought the tour, which is no dependent and break through all limited conditions , is really worthy of the pursuit . However, Zhuangzi did not find that dependence and no dependence make a conflicts here, as body and heart rela- tions reflected in a person. Our hearts can travel far and wide in the world. But our body can not travel far and wide in the world. Zhuangzi's independent pursuit of freedom is just a pure experience of the experience,which comes from our infinite aspiring and conversion.
出处
《盐城工学院学报(社会科学版)》
2009年第3期37-39,共3页
Journal of Yancheng Institute of Technology(Social Science Edition)
关键词
形游
心游
自由
身心
physical tour
heart tour
freedom
body and heart