魏庄渠理学思想引论

On the Thought of Wei Zhuang-qu's Neo-Confucianism

魏校(号庄渠)转手老师胡居仁(号敬斋)的心与理一思想,提出理体气用、天下一心的"天根学"哲学思想体系。在涵养端绪的心性功夫下,魏庄渠继而提出体仁、主静、主敬、发勇猛心与透生死关等道德修养方法,并重视收敛摄密与讷言敏行等向内用力的践履操持。其主静体仁功夫论与罗洪先(号念庵)、聂豹(号双江)的归寂主静说相契。魏庄渠思想坚持传统朱子学,反对阳明心学,其学术思想体现出明代中期部分儒学家试图使明代心学向传统理学(实学)回归的趋势。分析魏庄渠的理学思想,可以看出阳明心学笼罩下传统理学家的学术努力。

Wei Zhuang-qu has adopted the idea of unity of mind and reason from his teacher Hu Ju-ren（ Jing Zhai） and created the thought of ＂Heavenly Root＂ system characterized with ＂reason as the main body and the Qi as the function＂ and ＂there is only one mind under heaven. He advocates all kinds of Gong-fu, such as being benevolence, stillness, reverence, brave heart, transcend. The thought of his stillness is important in the research of Ming thought,what is the same as Luo Jin-xi （Nian-an）and Nie Bao（Shuang-jiang）. Analysising his thought will make us easy in understanding Neo-Confucianism.