摘要
生活世界在胡塞尔现象学中是进行先验还原的一个通路,用来克服他现象学本身存在着的唯我论的危机;同时生活世界的提出又是他对当时欧洲的科学危机、文明危机、欧洲人的危机等等现象的哲学反思,具有重大的启示意义。然而这种思考同马克思对人的现实世界的深刻考察相比却缺乏实践的品质,这源自于胡塞尔和马克思对康德哲学核心范畴"物自体"的扬弃之不同进路。
The theory of" life - world" is a way of transcendental reduction, which is also used to overcome the crisis of the solipsism in Husserl's phenomenology. At the same time, as a type of philosophical reflection, " life - world" plays an important role in resolving the crisis of European science , civilization and Europeans as well. However, compared with the theory of Marx's profound study of the practical world, " life - world" lacks the quality of practice, because Husserl and Marx hold different approaches to overcome Kant's "thing- in -itself. "
出处
《大连大学学报》
2009年第5期14-17,共4页
Journal of Dalian University
关键词
物自体
生活世界
现实世界
thing - in - itself
life - world
practical - world