摘要
唐代,《老子》、《庄子》、《列子》、《文子》、《亢仓子》五部道家著作被诏封为道教"真经",享受很高的地位。柳宗元站在儒家立场之上本着"经世"的原则对这五部"真经"作了理性地考证与评价,从中可以较为清楚地看到他对道家、道教的理解与态度。
Named "Taoist's scriptures" by the emperors, Laozi, Zhuangzi, Liezi, Wenzi, and Kangcangzi, enjoy very high position in the Tang Dynasty. Based on Confucianism, Liu Tsungyuan makes textual criticism of the five Taoist's scriptures in the principle of social assistance, form which we can see clearly his attitude for Taoism.
出处
《管子学刊》
CSSCI
2009年第3期80-83,共4页
GuanZi Journal
基金
教育部人文社会科学重点研究基地项目
编号08JJD751078
关键词
柳宗元
道教
真经
Liu Tsungyuan
Taoism
scriptures