戊戌前后湖南今文经学的学术播迁及其影响——以王闿运和皮锡瑞为始末

The Academic Spreading and Its Influence of New Text Scholarship in Hunan Around 1898——From Wang Kaiyun to Pi Xirui

戊戌前后湖南今文经学的地域间学术播迁以王闿运主讲四川成都尊经书院为开端。以其学生廖平为中心形成了今文经学蜀学派。康有为受廖平的直接影响,形成了其公羊学思想体系,并以此授徒,形成了今文经学粤学派。康有为的思想又通过梁启超和谭嗣同影响了湖南维新运动。同时,皮锡瑞上承王闿运今文经学,并通过梁启超接受了康有为和廖平的公羊学影响,又通过主讲江西南昌经训书院,促使江西学风的转变。这使他不仅成为湖南今文经学最后一位大师,而且成为清末以湖南为中心的今文经学的集大成者。这一学术播迁反映了咸同以来士绅势力发展的新动向,同时对湖南维新运动产生了重要的影响。

The academic spreading of New Text Scholarship in Hunan around 1898 began with Wang Kaiyun taking charge in teaching affairs of the Zhu Jing Academy in Chengdu, Si Chuan. It formed the New Text Scholarship in Siehuan centering on his student Liao Pin. The Learning on Gongyangzhuan which formed by Kang Youwei is directly affected by Liao Pin, and based on it to teach students. Then Kang Youwei＇s thoughts give its influence to the Reformative Movement in Hunan by Liang Qichao and Tan Sitong. Meanwhile, the Pi Xirni inherit the New Text Scholarship of Wang Kaiyun, and take the influence of Kang Youwei and Liao Pin ＇s Learning on Gongyangzhuan by Liang Qichao, he also impelled the transformation of academic style in Jiang Xi by organize teaching works of Jin Xun Academy in Nan Chang, Jiang Xi. It made him become not only the last master of New Text Scholarship in Hunan, but also the prominent master of New Text Scholarship centered in Hunan later Qing dynasty. This academic spreading reflected the new tendency of the gentry＇s power strengthened, It also brought great influence to the Reformative Movement in Hunan.