摘要
程朱理学家相比,阳明学者多好言虚寂、空无。本文以王龙溪为个案,对这种现象做以考察。在佛老的影响和刺激下,以王龙溪为代表的阳明学者开始积极阐发虚寂对儒家的意义。他们将虚寂与良知合二为一,并运用到修养功夫上,这样既使虚寂成为一本体概念而与朱子学有所区别,又避免了佛老只停留在本体上的缺陷,从而进一步拓宽了儒学的天地,加深了儒佛道三教思想的融合。
Different from the scholar of Cheng-zhu School,Wang Yang-ming s followers like to talk about XuJi and Wu.The paper takes Wang Ji as a case and studies the phenomenon.Because of the influence of Buddhism and Daoism,Wang Ji,as a representative of Yang-ming School,begin to explain the meanings of XuJi in the thought of Confucianism.They think the Innate Knowledge and XuJi is an organic whole,and use it on the moral practice.Thus,XuJi becomes Neumann and different from Cheng-zhu School,and avoid the defect in the theory of Neumann. It widens the field of Confucianism and deepens the blend of Confucianism, Buddhism and Daoism.
出处
《安康学院学报》
2009年第5期12-14,共3页
Journal of Ankang University
关键词
王龙溪
良知
虚寂
佛老
Wang Ji
innate knowledge
Xuji
buddhism and daoism