汉代经学与汉代辞赋创作

Confucian Classics and the Literary Creation of Ci Fu of the Han Dynasty

自汉武帝"罢黜百家,独尊儒术",由此衍化出的汉代经学延续了三百多年,是此后汉代士人具体生活的思想文化环境,其对汉代辞赋创作的影响是不言而喻的。汉代辞赋创作的阶段性特点,与汉代经学发展的阶段性存在着内在联系;汉代辞赋所表达的政治理念与汉代经学所承载的儒家政治思想相一致;汉代儒道互补,影响及汉代辞赋家对个人出处以及人格理想追求的思考,西汉中后期至东汉中前期儒家人格思考意味颇重,而东汉中后期至汉末,道家人格思考则有渐趋强盛之势。

After the ＂banning of all the other school of thought, only holding in esteem for Confucian school＂ by emperor Wu, the dominion of Confucian classics of the Han Dynasty lasted for more than three centuries, Confucian classics were the ideological and cultural environment in which the scholars of the Han Dynasty lived, and obviously effected the literature creation of Ci Fu. There were internal relations between the stage characteristics of Confucian classics and that of the literary creation of Ci Fu. The political ideas expressed by Ci Fu were the same as that loaded by Confucian Classics. The mutual complementation between Confucianism and Taoism effected the thoughts of the Ci Fu writers on their personality ideals and the choice of officialdom or reclusion. Under these effects, the personality ideals were mainly Confucian from the middle and late period of the Western Han Dynasty to the early and middle period of the Eastern Han Dynasty, but were more and more characterized by Taoism from the middle and late period to the latest period of the Eastern Han Dynasty.