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略论傅山的子学研究

A Biref Review On Fushan's Study on Non-Confucian Classics
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摘要 中国封建社会晚期,傅山首开诸子研究的先河,在清初反理学的学术背景之下,他通过训诂、用比较研究的方法来研究诸子学,提出了"经子平等"的主张。傅山在诸子的研究中,最为重视老庄之学。 Under the academic background of anti-Neo-Confucianism thought in the early Qing Dynasty, the late period of the feudal society in China, Fushan initializes a study way to pay equal attentions on various schools, which differs and is against the orthodox known as Confucian Classics Study, suggests the methods of semaotic interpretation and comparative understand- ing and proposes the principle of Uhought Equality regardless of its belonging to Confucian Classics or not, though the thoughts of Zhuangzi and Laozi are specially focused as far as the studies he did is concerned.
作者 陈黎
出处 《太原大学学报》 2009年第3期27-30,共4页 Journal of Taiyuan University
关键词 傅山 子学 平等 对比 老庄之学 Fushan thoughts of various schools equality comparison
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参考文献5

  • 1侯外庐.中国思想通史[C].北京:人民出版社,1957:158.
  • 2傅山.霜红龛集[M].太原:山西人民出版社,1985..
  • 3傅山.墨子·大取篇释[A].刘贯文.傅山全书[C].太原:山西人民出版社,1991:961.
  • 4戴廷栻.《百道人传》.侯文正先生.《傅山传》.山西古籍出版社,2007版.
  • 5侯文正先生.《傅山传》.第135页.

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