摘要
《肇论》是僧肇佛学思想的重要反映,历来对此的研究非常丰富。当下对僧肇佛学思想的探讨依然还有许多地方值得深入。本文认为《物不迁论》中的"小乘不尽"观点实则与般若中观学发展的"破"法相关,而《不真空论》中所斥三家实则皆为"空心"主张。
Rich researches have been done on Zhaolun, a Buddhist masterpiece by Seng Zhao (384 -414), a famous Buddhist in the Eastern Jin Dynasty (317 -420). Being an important mirror of Seng Zhao's thoughts on Buddhism, it is still worthy of further studies nowadays. This paper holds that the un - exhaustibility of things in the Hinayana text On the Static State of Things are actually related to the methods of breaking things in Madhyamika Prajna System; and that the three ideas, which had been criticized in the Hinayana text On the Unreal Empty State of Things, are all indeed for the opinions on the empty state of things.
出处
《绵阳师范学院学报》
2009年第10期86-90,共5页
Journal of Mianyang Teachers' College
关键词
物不迁论
破法
刹那实在
不真空论
On the Static State of Things
methods of breaking things
Ksana reality
On the Unreal Empty State of Things