摘要
王夫之抛弃了"现量"的佛学基本立场,将"现量"纯粹作为认识活动中的心理活动状态,使"现量"概念更具有普遍性,并指出了现量的时空性、瞬时性、如实性。在此基础上,王夫之将"现量"一词引入他的诗学中,加以改造,成为他诗学中的核心概念。王夫之剥离"现量"的佛学立场,将其引入诗学,对后人有非常重要的启示作用。
chuanshan interprets poetics experience by pratysa in his poetical theory, so the Buddhism pretysa is translated an poem category. The present knowledge as poem intuition ,its primary poem meaning is to directly experience the likely relationship between feeling and scene and between creation and acceptation , so pratysa as poem intuition differentiates the Buddhism pratysa.
出处
《宝鸡文理学院学报(社会科学版)》
2009年第5期62-66,71,共6页
Journal of Baoji University of Arts and Sciences:Social Science Edition