摘要
在中国民众的生活中,人们总是根据自己的利益所需,不断地塑造新的偶像。特别是在南宋时期,人们将许多现世中的英雄也搬上神灵的体系。太湖流域的南塘太均娘娘即是如此。从史料记载及民间传说来看,太均神灵因人们现实需要,逐步脱离其父潮神陆圭,在太湖流域取得"合法性"。
In the Chinese people's life,people always mold new idols according to their own benefits, especially in the Southern Song Dynasty. People moved many heroes to the god system and it is true of the Nangtang Taijun Niangniang in the Tai Lake Basin. According to the historical data record and the folklore, the Taijun godliness gradually separated herself from her father Chao Shen Lu Gui based on the realistic need and become legal in the Tai Lake Basin.
出处
《湖州师范学院学报》
2009年第5期39-42,共4页
Journal of Huzhou University
关键词
神灵
太均信仰
合法化
god
Taijun belief
legal status