从波伏娃的“他者”到依利加雷的“他者”

From Beauvoir's "Other" to Irigaray's "Other"

波伏娃的"他者"思想主要来源于萨特的存在主义和黑格尔的主奴辩证法,其局限性在于脱离了具体的历史语境,缺乏具体的社会内容,忽视了女性身份的建构,最终没能够提出解决两性关系的理想方法。依利加雷继承和发展了波伏娃的"他者"思想,主要表现在将女性的内在性和超越统一起来,将解构和建构结合起来,通过女性谱系为女人提供自我发展的空间,努力消除两性的二元对立,积极创造两个主体的文化。

Beauvoir＇s thought of ＂Other＂ originated mainly from Satre＇s existentialism and Hegel＇s Master-Slave Dialectics.The limitation of this thought lies in its severing from concrete historical context,lacking in concrete social content and overlooking of the construction of female identity.As a result,it failed to offer an ideal settlement of the relations between the two sexes.Irigaray inherited and developed Beauvoir＇s thought of ＂Other＂ in which she united women＇s immanence and transcendence,combined deconstruction and construction,provided women with the space for self-development,endeavored to remove the binary opposition between the two sexes,and actively created a culture of two subjects.