摘要
继阿尔都塞开创了从文本—意识形态的离心结构去研究文艺与意识形态关系的新模式之后,马歇雷进一步突出文学性因素,揭示出文本中意识形态"在场—不在场"的深层辩证结构。伊格尔顿则运用辩证法和历史唯物主义原理,克服了他们的唯心主义倾向,深入阐释了文本—意识形态的复杂性,从而建构起了"文本的科学"。
After Ahhusser created a new model of studying the relationship between art and ideology from the text-ideological structure of the centrifuge, Macherey paid more attention to its literary nature and revealed the ideology of "the presence-the absense" of the deep-seated dialectical structure. Eagleton overcomed the tendency to be highly idealistic with the principle of dialectical and historical materialism, and explained its complexity. Finally, he established "the text of the science".
出处
《山西师大学报(社会科学版)》
CSSCI
北大核心
2009年第6期51-55,共5页
Journal of Shanxi Normal University(Social Science Edition)
基金
江苏省普通高校研究生科研创新计划项目(CX098-038R)