摘要
基于现象学的视域,海德格尔的死亡思想在西方思想史上别具一格。根据现象学方法,海德格尔的死亡思考可以还原为三个时期:早期深思死亡的重点在于去掉日常态度对死亡的遮蔽;中期重点为去掉形而上学态度对死亡的遮蔽;晚期重点为去掉人类中心主义的态度对死亡的遮蔽。更为关键的是,如何在当下以海德格尔的沉思为契机领悟死亡对于建构和谐家园的意义。
What is death? Heidegger believed in his early period that the camouflage cast by everydayness must be removed so as to take a deep consideration of death, that is to say that death can not be simply considered as an event. Thus, the nature of death can appear. But such an appearance is still a camouflage, and the nature of death in Heidegger's thoughts of middle period is expressed as the removing of the camouflage of metaphysics towards death. Furthermore, Heidegger in his late period believes the nature of death as the gathering, by which his idea of death differs itself. Therefore, we meet with Heidegger and experience death.
出处
《武汉大学学报(人文科学版)》
CSSCI
北大核心
2009年第6期732-736,共5页
Wuhan University Journal (Humanity Sciences)
基金
江苏省博士后科研资助计划(0802064C)
关键词
海德格尔
死亡
经验
此在
聚集
Heidegger
death
experiencing
Dasein
gathering