摘要
老莱子是先秦的道家学者,汉代的"老莱子"故事衍生两个支流:一,老莱子是古代楚国的隐士;二,老莱子是"戏彩娱亲"的儒家孝子。唐前诗歌的"老莱子"典故都用隐士含义,唐诗的"老莱子"典故大多数用孝子含义。这一现象彰显了唐人对儒家家庭伦理的倡导与推崇;唐人借此典表达对归家省亲的渴望之情;表达"忠先于孝"和"忠孝两全"的忠孝观念。
Lao Laizi is a Aoism scholar in the Pre - Qin, This story forming two tributaries in the Han dynasty : The first, Lao Laizi is a Aoism recluse in The Chu Country of Ancient times. The second is Lao Laizi is a Confucianism filial son “that wearing the colouring clothes and make his parents happy”. Meanings of the literary reference“Lao Laizi” in Before Tang Poetry all are Aoism recluse, meanings of the literary referenceLao Laizi in most Tang Poems are Confucianism filial son. This phenomenon show : Tang Dynasty people advocates Confucian family ethics; Tang Dynasty people expresses home complex of personal homesickness ; show their “loyalty is greater than filial piety” and One co - existence of them Loyalty - Filial piety concepts and Ethical pursuits in This literary reference.
出处
《湖北师范学院学报(哲学社会科学版)》
2009年第6期27-30,71,共5页
Journal of Hubei Normal University(Philosophy and Social Science)
关键词
老莱子
典故
唐诗
孝
Lao Laizi
literary reference
the Tang poetry
filial piety