摘要
晚明儒家赵维新隐居于山东聊城乡野,不求闻达,潜心问学,得心学大要,以顿悟为教,以道援儒,汇通佛儒,体现他作为北方阳明后学重镇对中国哲学的融合与创新。赵维新透过对真心、真性等心体与形体哲学范畴的理解与重新建构,直指人心,与阳明心学的直觉主义相契,体现出较为虚空高明的思维特色。
A Confucian scholar called Zhao Weixin was recluse in the countryside in Liaocheng Shandong in the late Ming period. He did not seek fame or position and was totally devoted to study. He then got the gist of mind theory. He used Taoism to explain Confucianism and combined the two together, which showed his integration and innovation of Chinese philosophy as Zhao was a yang - ming study follower in North China. Zhao directly pointed to mind by his understanding and reconstruction of some mind and physique philosophical categories such as true intention and true nature which agreed with intuitionalism of yang - ming mind theory. Thus his thinking feature was embodied in a master and nonentity way.
出处
《山东理工大学学报(社会科学版)》
2009年第6期53-56,共4页
Journal of Shandong University of Technology(Social Sciences Edition)
关键词
赵维新
阳明后学
心学
明代思想史
Zhao Weixin
yang-ming study followers
mind theory
ideology history of Ming Dynasty