摘要
朱熹的天理论包括理本论、理本源论和理一分殊说等俱是其立足儒门,融会儒释道三教的产物:朱熹的理本论直承程颐,同时也汲取了佛道的本体论智慧;朱熹"理→气→万物"的宇宙论得益于《易传》、道家特别是程颐的本源论的启示;朱熹的"理一分殊"借鉴了华严学的一多关系论,继承和发展了程颐的理一分殊说。
Zhu Xi's Tian Li Theory including Li Ben Theory,Li Origin Theory and Li-yi-fen-shu Theory are derived not only from Confucianism but also from Buddhism and Taoism. Zhu Xi's Li Ben Theory directly inherited from Cheng Yi and drew on the wisdom of Buddhist ontology. Zhu Xi's cosmology of 'Li to Air to All things' profited from 'Yi' ,Taoism and Cheng Yi's Origin Theory in particular. Zhu Xi's Li-yi-fen-shu used Hua Yan's one to many relationship theory for reference,inherited and developed Chen Yi's Li-yi-fen-shu Theory.
出处
《浙江社会科学》
CSSCI
北大核心
2009年第12期61-66,共6页
Zhejiang Social Sciences
基金
2007年宁波市马克思主义理论研究基地课题《社会主义和谐文化建设与中国传统哲学》(07JDM07N)的研究成果
关键词
朱熹
天理论
理一分殊
理本论
儒佛道
Zhu Xi's Tian Li Theory,Integration,Confucianism,Buddhism and Taoism
