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星丛、谜语和模仿:阿多诺美学思想的三个命题 被引量:2

Three Concepts in Adorno's Aesthetics:Constellation,Enigma,and Mimesis
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摘要 阿多诺反对美的终极性的本体论式定义,主张艺术和美的开放性;其艺术的谜语特质理论致力于自然的"返魅";其模仿理论倡导有机自然观,认可自然的本源生命力的自在存在,主张人与自然的主体间性。随着后现代思潮的深入和当代中国文化现代性的发展,阿多诺的美学将会获得越来越多的眷顾并成为当代中国美学基本理论建设的重要资源。 Adorno is against any ultimate definition of "beauty" from ontological approach and celebrates the "not-yet" quality of art and beauty. His ideas on the enigmatic quality of art aims at the disenchantment of nature, and his mimesis, an organic view of nature, recognizes and values the "being-in-itself" of nature, and points to the inter-subjectivity of na- ture and human relation. This author believes that with the advancement of postmodernism and the development of the aes- thetic modernity in China, Adorno' s aesthetics will receive more attention from the academic circle and become one of the most important resources for the construction of the contemporary aesthetics in China.
作者 张军
出处 《外国语文》 CSSCI 北大核心 2009年第6期87-92,共6页 Foreign Languages and Literature
关键词 美的星丛 谜语特质 模仿 主体间性 constellation of beauty enigmatic quality mimesis inter-subjectivity
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参考文献4

  • 1Adorno, Theedor W. Aesthetic Theory [ M ]. London : Routledge & Kegan Paul, 1984.
  • 2瓦迪斯瓦夫·塔塔尔凯维奇.西方六大美学观念史[M].刘文潭译.上海:上海译文出版社,2006.
  • 3卡普拉.现代物理学与东方神秘主义[C]//灌耕编.成都:四川人民出版社,1984.
  • 4瓦尔特·本雅明,王才勇译.机械复制时代的艺术作品[M].北京:中国城市出版社,2002.78-85.

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