摘要
雅斯贝尔斯与亚洲,特别是与中国相遇,他把中国视为"第二家乡"。雅斯贝尔斯之所以转向东方的思想和生存,首先是因为他意识到了今日人们称作全球化的东西。早在20世纪30年代初,雅斯贝尔斯就表明,世界哲学的时代已经到来。雅斯贝尔斯世界史观的原创性在于他含蓄地批判了西方与东方之间某种简单的二元性。在他看来,亚洲文化是欧洲文化必要的补充,欧洲与亚洲之间的相互谅解是绝对必要的。
Mr.Jaspers met with Asia,especially with China,which he regarded as his 'second hometown'.He shifted to the thinking and existence of the East in his later time of life,because he was aware of the globalization as something known today.In the early 1930s,Jaspers confirmed that an era of world philosophy had come.His creation in his view of the world history is that he implicitly criticized the duality between the West and the East.In his view,Asia is the necessary complement of the Europe.It is absolutely necessary that both of them reach an understanding between each other.
出处
《学术研究》
CSSCI
北大核心
2009年第12期5-11,共7页
Academic Research