摘要
鲁迅的《伤逝》告诉我们一种貌相:当"人必生活着"成为可能之后,爱情也"必须时时更新、生长与创造"。北村的《伤逝》揭示了一个残酷的真相:爱情最终是虚无而令人绝望的,无法拯救心灵。鲁迅和北村的《伤逝》中理想爱情模式的主体是错位的。面对包括爱情在内的人生"绝望",北村确立了以神性拯救为唯一的终极救赎之径,而鲁迅立在现实的土壤上信奉"绝望的抗战"。北村的愿望虽然美好,但在中国语境中,很难付诸实践。
Lu Xun's shangshi tells us a truth: when "people must live"has become possible, the love also must be constantly updated, growth and creation are also necessary . BeiCun's shangshi reveals us a cruel truth: love is ultimately nothing but a desperate means and it can not save the human soul. In the two works,the subject of the ideal love model is opposite. To face the desperate life including the love, BeiCun makes sure that believing in God is the only ultimate way to save people . LuXun stands on the real land and believes in "fighting against despair". Despite the aspiration of BeiCun is good , but in the Chinese reality , it is difficult to put into practice.
出处
《淮北职业技术学院学报》
2009年第6期10-13,共4页
Journal of Huaibei Vocational and Technical College
关键词
《伤逝》
经济权
神性拯救
反抗绝望
shangshi
economic rights
save through believing in God
fighting against despair