期刊文献+

学文汉宋之间:陈寿祺的文论 被引量:1

Chen Shouqi’s Articles and Opinions during Han and Song Dynasty
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摘要 陈寿祺是清代福建第一个汉学大家,颇有一时文名。作为嘉道之间的汉学者,他表现出某种过渡性。一方面坚守汉学方法,另一方面又注意到了时弊,并反思汉学弊端,再次重视理学修身的重要性,表现出很强的经世精神。他的文论也由早期纯粹的汉学之论转变为以"立诚"、"有用"为宗旨,体现出汉宋调和的特色,而区别于同时代的古文家。 Chen Shou-qi is the first famous sinologist who was from Fujian Province in Qing Dynasty. As a sinologist who lived in the first half of the nineteenth century, Chen is a transitional scholar. On the one hand, he insisted on the classical research methods. On the other hand, he also took note of the problems of the country and refleeted the shortcomings of his school. Then he came back to the Neo-Confucianism, and marked the spirit of making study serve practical purposes. His early classical literary theory was changed to "Li Cheng" and "usefulness" and he made a compromise between the Hart Learning and the Song Learning. This is Chen Shou-qi's idiographie literary theory that is different from the classical prose writers.
作者 刘奕
机构地区 上海大学中文系
出处 《闽江学院学报》 2009年第6期1-5,共5页 Journal of Minjiang University
关键词 陈寿祺 汉宋调和 经世精神 Chen Shou-qi compromise between the Han Learning and the Song Learning the spirit of making study serve practical purposes
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参考文献3

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同被引文献13

  • 1陈忠纯.鳌峰书院与近代前夜的闽省学风——嘉道间福建鳌峰书院学风转变及其影响初探[J].湖南大学学报(社会科学版),2006,20(1):121-126. 被引量:3
  • 2夏传才.台港的《诗经》研究——《20世纪诗经学》之十[J].西华师范大学学报(哲学社会科学版),2006(2):1-6. 被引量:3
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  • 7夏传才.《诗经》研究史概要(增注本)[M].北京:清华大学出版社,2007.
  • 8何海燕.清代《诗经》学研究[M].北京:人民出版社,2011.
  • 9谢国桢.陈恭甫先生传纂[J].清华周刊,1926,(5).
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