摘要
《君人者何必安哉》一篇,为先秦标准的语录体文献,藉由范戊与楚昭王的对话,将所要表达的意思透露出来。范戊以王之白玉有三玷,受命为君王考察,考察完毕之后,再行禀告"见视日(楚王)"。王出而见之,并云,我则有白玉三玷而没有察觉到吗?本文考察此出土文献性质,可知这白玉有三玷,并非白玉真的有三玷,乃是范戊以玉之有三玷来暗喻王有三缺失,则知本篇所载内容,为春秋时代楚国的四朝老臣范戊对楚昭王的"谲谏"。
The chapter 'Jun Ren Zhe He Bi An Zai' is a standard pre-Qin yulu('sayings') philosophical text,using a conversation between Fan Wu and Prince Zhao of Chu to express its meaning.Fan Wu talks of a jade of the king having three blemishes and so the king has it examined but finds no blemishes.The three blemishes are of course only a metaphor for three shortcomings of the king,and so this records an admonition of King Zhao by the elder statesman Fan Wu who had served four monarchs of Chu during the Spring and Autumn period.
出处
《故宫博物院院刊》
北大核心
2009年第6期132-139,共8页
Palace Museum Journal
关键词
上博七
君人者何必安哉
战国竹简
楚竹书
古文字
Shanghai Museum Oracle BonesⅦ
'Jun Ren Zhe He Bi An Zai'
Warring States slips
Chu bamboo slips
ancient philology
