摘要
沈一贯基本上是以儒家的观点和社会现实来审视和评判庄子,这是其注庄的一个最大特色,在庄学史上提供了一个解庄的新视角。针对庄子的两大弊端,他注重把无为与有为、个体感性与社会理性统一起来,并在个体感性和社会理性的关系上,他对宋明理学进一步完善,承认和弘扬人心物欲的合理性。这些都具有现实和进步意义。沈一贯的庄学研究在庄学史和中国思想史上应有一定的地位。
Basically Shen Yiguan examined and judged Zhuangzi from the Confucian viewpoint as well as from social reality, which was a most conspicuous characteristic in his notation of Zhuangzi and which provided a new visual angle to explicate Zhuangzi in the history of Zhuangzi studies. Aiming at two major abuses of Zhuangzi, Shen paid attention to unifying inactivity with activity, and individual perception with social rationality, and with respect to the relationship between the latter, he furthe consummated the idealist philosophy of confucian school of the Song and Ming dynasties, admitting ; promoting and enriching the reasonability of human thought material desire. These are of real and progressive significance. Shen' s Zhuang studies deserve some position in the history of Zhuang studies as well as in the ideological history of China.
出处
《江汉大学学报(人文科学版)》
2010年第1期91-95,共5页
Journal of Wuhan Institute of Education
关键词
庄子
沈一贯
《庄子通》
理学
Zhuangzi ( Master Zhuang)
Shen Yiguan
Lixue ( confucian school of idealist philosophy of the Song and Ming dynasties)