摘要
康德在《纯粹理性批判》中对时间和空间关系有两种不同的、表面上自相矛盾的规定,这两种规定实际上是康德对空间作用在两种不同含义上的阐明,即在认识的发生条件和起源上,时间优先于空间,内部直观包容了外部直观;而在认识的客观性把握上,时间又要以空间表象为前提,没有外部直观,内部直观本身是无法客观表象出来的。康德继承了西方传统的时间空间化的视角,但也开辟了空间时间化的新基点,这一基点在海德格尔那里得到了充分的发挥,空间的客观论证作用被彻底统摄到时间中来,这就是此在存在论的出发点。
In the Critique of Pure Reason, Kant has two different and apparently self contradictory determinations of relationship between time and space, these determinations actually are Kant's interpretation of function of space in two different meanings namely concerning the conditions of genesis and origin of knowledge, Time has precedence over space, inner intuition include outer intuition; but concerning the comprehension of objectivity of knowledge the representation of space is precondition of time, inner intuition can't objectively represented without outer intuition. Kant inherged the Western space, this new starting point is adequately exercised by Heidegger the objective demonstrating function of space is completely submitted to time, this is jumping off place of ontology of Dasein.
出处
《新建筑》
2009年第6期8-11,共4页
New Architecture