摘要
刘易斯的可能世界实在论阐释是传统哲学本体论追求与现代逻辑分析技术相结合的特殊产物,是唯名论时代的理性实在论。刘易斯在模态逻辑与哲学本体论之间架起一道桥梁,却放弃了我们现实世界的优先性和绝对性这样一个现代认识论的基本前提和基础,使人类的认识变成一件不可能的事情,也使刘易斯在后现代语境中自觉或不自觉地走进神目观的误区。
D. Lewis' realism interpretation of possible world is the result of combining the ontology of traditional philosophy and the means of modern logic analysis, and it's rational realism in the age of nominalism. He built a bridge between modal logic and philosophical ontology, but gave up the priority and absolutism of our real world, which is a basic premise and foundation of modern epistemology. It made our knowledge impossible, and made himself into the God's sight consciously or unconsciously.
出处
《自然辩证法研究》
CSSCI
北大核心
2010年第1期17-21,共5页
Studies in Dialectics of Nature