摘要
华夷之辨是《春秋穀梁传》思想体系的重要组成部分。在《穀梁传》的作者看来,华夷之辨首先源自于双方的自然差异,这一差异的扩大化则形成了"华夏为尊,夷狄为卑"的等级观念和"尊王攘夷"的政治主张。《穀梁传》巧妙地赋予"华"、"夷"概念以文化的内涵,并通过"贬夏为夷"和"进夷为夏"的双向流动,从根源上消解了华夷对立的基础,为华、夷在更广阔意义上的融合提供了契机。
The distinguish between Hua(华) and Yi(夷),which results from their nature different,is an important part of political thought of Ku-liang Exegesis.The political idea of "respecting-HuaXia(华夏) and humbling-YiDi(夷狄)"is formed from this basis.For the sake of abolishing the basis of conflict between Hua and Yi,Ku-liang Exegesis enriched the two concepts with cultural content,and exchanged their status by "lowering Hua to be Yi" and "upgrading Yi to be Hua".As a result,Ku-liang Exegesis provided a chance of amalgamation for them in a broad sense.
出处
《齐鲁学刊》
CSSCI
北大核心
2010年第1期13-17,共5页
Qilu Journal
关键词
《春秋穀梁传》
华夏
夷狄
文化
融合
Ku-liang Exegesis of Chun-qiu
HuaXia
YiDi
culture
amalgamation