摘要
孝道的内涵主要表现为"报恩"与"亲亲",尽孝的行为态度主要源自"报恩"与"亲亲"两种感情取向,并由两者互构而成,由此可以演延出以亲子孝道体验作为基础而推己及人的"仁道"设想。由于许多节日传统以孝道作为核心价值,并且拥有周而复始的特征,因此,节日作为孝文化的载体,足以强化学习孝文化与社会化孝文化的氛围。当代人在提倡节日文化的同时,若能友善地为老弱者设计无障碍环境,也会有利于解放老龄人生产力以及增加老龄者活动能量,更有助于打造孝亲敬老的大环境。
The performance of filial piety or Xiao(孝) is mainly base on the inter-support between obligation of repayment/sacrifice and the affection of family relations, both serve as the behaviourally and emotionally dimensions of the Xiao(孝) culture which allow the development of the theory of benevolence(仁) for the care of human relations and the achievement of social harmony. While the Chinese Jie (节) which traditionally creates the atmosphere for the socialization and learning process of Xiao (孝) culture is still an efficient way for the sustaining of Xiao (孝) culture,the construction of barrier -free friendly environment which is a basic for the freedom of access is also important for the liberation of the productivity of ages. The barrier-free environment is also a important support for the aging group to continuing their activities. As a friendly environment will certainly providing more opportunities for common activities and communications among family members, the collective awareness of practicing of Jie(节) may be enhanced by the barrier-free environment.
出处
《孝感学院学报》
2010年第1期14-20,共7页
JOURNAL OF XIAOGAN UNIVERSITY
关键词
报恩
亲亲
孝文化
节庆
载体
无障碍环境
推己及人
和谐社会
repayment/sacrifice for the gratitude
affection of family relations
Xiao (孝) culture
celebration of Jie(节 )
vehicle for sustain
barrier-free environment
extension of senses of sympathy
harmonious society