摘要
明遗民觉浪道盛著《三子会宗论》,提出以孟子会宗庄子和屈原。道盛的三位弟子方以智、钱澄之、屈大均,分别从不同的角度对《三子会宗论》进行再阐释。这不仅仅是一个学术命题,更暗含着遗民的独特心迹。他们试图会宗庄子之生与屈原之忠,由此为自己选择做遗民而非死节的行为寻求合理性。
Juelang Daosheng, an adherent of the collapsed Ming Dynasty, proposed an integration of the thoughts of Mengzi, Zhuangzi and Quyuan in his book entitled "Theory of Integrating Mengzi, Zhuangzi and Quyuan". His three disciples, Fang Yizhi, Qian Chengzhi and Qu Dajun gave their own interpretations of the book from differently perspectives. Academically motivated as they are, their interpretations speak more of their unique mentality as adherents of the former dynasty : through integrating the thoughts of Mengzi, Zhuangzi and Quyuan, they want to justify their choice of surviving the former dynasty rather than sacrificing their lives for it.
出处
《南京师大学报(社会科学版)》
CSSCI
北大核心
2010年第1期115-119,154,共6页
Journal of Nanjing Normal University(Social Science Edition)
关键词
《三子会宗论》
明遗民
孟子
庄子
屈原
Theory of Integrating Mengzi, Zhuangzi and Quyuan
adherent of the collapsed Ming Dynasty
Mengzi
Zhuangzi
Qu Yuan