摘要
对本体的追问是"人"与生俱来的。从"人"对"天"、"上帝"、"诸神"的膜拜,到对"始基"、"逻各斯"、"理念"、"道"、"理"等的探求,再到对"存在(是)"的贞认,标志着"人"对本体的认识的进步。"人"对本体的认识是由对"是者"的探求而深入到对"是"的贞认的,这也是"人"自科学意识苏醒之后哲学意识的苏醒。"是"显现于"是者",对"是"的把握是"总有一天会死"的"人"。在持守"思"与"是"同一的境域中,"人"能通过"思"实现对"是"的把握。
To make a detailed inquiry about noumena is "human" nature. Man begins with worshiping "heaven", "God" and "spirits", and then seeks "origin", "logos", "idea", "Dao", "Li" and so on and finally acknowledges "the existence of being", which is a mark of progress in the understanding of noumena. To understand the noumena, man acknowledges "Being", which starts with exploring "beings", the philosophical consciousness after the awareness of scientific "beings". A man who understands "Being" is "one that is born to death". So man can master "Being" after a train of thought.
出处
《合肥学院学报(社会科学版)》
2010年第1期42-45,共4页
Journal of Hefei University:Social Sciences