从《论衡》看王充与谶纬之关系

The Relationship Between Wang Chong and the Chenwei Theories From Lun Heng

王充与谶纬之关系较为复杂,这在其《论衡》一书中表现得尤为突出。《论衡》一书常引用或化用纬书,这表明王充不仅熟悉谶纬而且多受其影响。他虽然对一些预言未来的谶言作了批判,但并未完全否定谶言与河图。他以命论等理论对圣王感生、异貌、受命等作了新的解说,但并没有完全否定这类政治神话,对汉代皇帝的政治神话更是信而不疑。他虽然不相信天人感应理论,对灾异谴告说作了批判,但却相信星气说、应政说等,并借助符瑞盛赞汉代帝王。

The relationship between Wang Chong and the Chenwei theories was very contradictory, which were clearly shown in Lun Heng. Wang Chong was familiar with the Chenwei thoeries for he frequently quoted from Wei Shu. Though Wang Chong criticized some Cben Words, he held inconsequent attitude toward Chen Words and River Pictures. Wang Chong explained political mythology with destiny, and believed in the political mythology about emperors of Han Dynasty. He didn＇t agree to the theory about the relationship between heaven and man, but believed the theories about Star and Aura, and about mounting to the throne responding to the destiny and he even praised emperors of Han Dynasty with auspicious signs.